Friday, October 28, 2016

Queen Liliuokalani: Part I

Queen Liliuokalani stitched the above quilt in 1895 while imprisoned in her own palace. Her crime? Allegedly attempting to restore herself to the throne after she had been overthrown. Not unlike the imprisonment of Louis XVI and Marie Antoinette in Paris after the start of the French Revolution – except that Liliuokalani wasn’t overthrown by her own people
            She was overthrown by American businessmen.

            Many Americans operate under what I think is a misguided assumption that the country might be in better hands if the government were to be run by businessmen. Not pointing any fingers or naming any names. This is the story of a group of businessmen who made a mess of someone else’s country, and the woman who tried to stand up to them.


Liliuokalani probably never expected to be the chief executive of Hawaii. She was born the daughter of Hawaiian chiefs – essentially Hawaiian nobility – but was not directly in line for the throne until 1877, when she was 39 years old.
            In 1872, the relatively young kingdom of Hawaii had a major succession crisis when King Kamehameha IV died without issue. “Dying without issue” – that worst fear of all kings – was a common problem for the Hawaiian monarchs, partly due to the tradition of incestuous marriages among Hawaiian chiefs, and partly due to devastating diseases, such as smallpox, that afflicted the islands after foreigners started visiting in the late 18th century.
            Since there was no obvious heir to Kamehameha IV, the nobility of Hawaii devised an election to choose the next king. The candidates were all cousins and descendants in one way or another of the great unifier of the archipelago, and the progenitor of the kingdom of Hawaii: Kamehameha I. In 1872, the two main candidates were Lunalilo, and Kalakaua. Being that Lunalilio was more popular, and more closely related to the late king, he easily won.
            But, he died without issue two years later in 1874 and another election had to be held.
            Kalakaua ran for king again, and this time his main rival was Kamehameha IV’s widow, Queen Emma. (Hawaiian history has no shortage of babes.) Emma, a personal friend of Queen Victoria’s, was staunchly pro-British and anti-American in her foreign policy. Why does that matter?
            Let’s explore it, shall we?
            Earlier in the 19th century American missionaries had settled in Hawaii brining New England puritanism with them. The Hawaiians and missionaries were mutually appalled by each other’s customs at first, but did form (for a few decades anyway) a moderately syncretic relationship. (For instance, Hawaiian did not have a written language until Americans and Hawaiians collaborated to form a Latin based alphabet for it, after which there was a flourishing of literature and print in Hawaiian language.)
            The real problems started when those first missionaries’ children grew up and – as children are wont to do – rejected their parents’ wishes, deciding to become businessmen and lawyers instead of priests. Ultimately, Hawaii became a place of interest to the U.S. for two reasons: one, it was a most convenient fueling station in the Pacific. Two: sugar. The U.S. could use Hawaii’s ports and access Hawaiian sugar without needing to interfere with Hawaiian politics or annex the islands. The eventual American take over had much more to do with the desires of the American businessmen who operated out of Hawaii – but I’m getting ahead of myself.
            Kalakaua – now on his second run for king – was leaning in the direction of a closer relation to, and ergo greater dependence on, the United States. Queen Emma viewed this as a dangerous policy: she wanted greater independence from the U.S. and wanted to expand the rights of Native Hawaiians to give them more influence in their own government than the powerful White minority. (You can guess who the powerful White minority liked better.)
            Emma was a popular candidate, and so when she lost, the Emmaites rioted in Honolulu, but she conceded her defeat and recognized Kalakaua as king. (It’s a good policy, recognizing the legitimacy of elections and conceding defeat. Not pointing any fingers or naming any names…)
            What does any of this have to do with Liliuokalani? Simple: she was King Kalakua’s sister. Kalakua, like his predecessors, had no children, but he had the advantage of having a younger brother – until that younger brother died in 1877 and so the status of heir apparent passed to Liliuokalani.
            Tune in next week to find out how Liliuokalani ended up trapped in her palace by sugar barons, mournfully stitching together a quilt and planning her appeal to the government of the United States.

Sources:
            History Channel
Unfamiliar Fishes, by Sarah Vowell – I highly recommend this book. It formed the basis of my research for this blog. I inserted a video clip in the beginning of the blog of Vowell reading the opening of the book.
Excerpts from Hawaii’s Story by Hawaii’s Queen – as the title suggests, written by Liliuokalani


Wednesday, October 19, 2016

On my decision to re-evaluate Cixi:

Empress Dowager Cixi has been a topic of fascination to me for years, ever since I first learned of her existence when I took AP World History in 11th grade. Nineteenth century China (and consequently, Cixi) was a topic I’d always wanted to know more about, but never got around to researching because I had an even bigger obsession with the 19th and 20th century Middle East. But, two things have brought China and Cixi back to the front burner: this blog, and my job.
            This blog – in case you didn’t guess – is an excuse/motivator for me to research topics I’m interested in, so, Cixi was bound to come up. As for my job: my rudimentary knowledge of China was enough to get me decently through teaching World and U.S. history, but I started teaching an East Asian history elective this year, sending me on a surprise journey through the history of a region for which my knowledge is – shall we say – fuzzy.
            In the process of conducting this research, I have come upon and started reading Jung Chang’s biography of Cixi: Empress Dowager Cixi: The Concubine Who Launched Modern China. Chang’s central argument is that Cixi needs to be re-evaluated, and as such, her representation of Cixi (based on Chinese primary sources) is painting a much fuller picture than what I previously understood. Since I have not yet finished reading the book, I am postponing my complete post about Cixi until I have time to finish reading and sorting out my thoughts.
            I was never planning to do super intense research for any of my posts, but rather rehashing my old research, or recycling new research that I was already going to do to prepare to teach, with maybe some extra forays onto the internet or short excerpts of books. I am, after all, very busy writing a book and teaching full time.
            But, Cixi deserves special treatment. She is undeniably influential and important to modern Chinese history, and yet, she is so often overlooked or misrepresented. It is understandable that a world history textbook would only spare a few lines for Cixi – most world leaders get similar treatment – but even in more regionally specific texts, she is glossed over. Charles Holcombe’s A History of East Asia scarcely mentions her. John Keay (who started this whole thing by introducing me to Lakshmi Bai) gives Cixi a little more space in his history of China, but gets some of the simple facts about her wrong.
For example, he writes that Cixi was the Xianfeng Emperor’s mother, when in fact she was his concubine and the mother of his son and successor the Tongzhi Emperor. Keay then gives Prince Gong, the Xianfeng Emperor’s half-brother, and one of Cixi’s allies, all the credit for anything good that happened during her rule. Just in case his family tree isn’t tangled enough, Keay also claims that Gong was Cixi’s nephew. It is of course possible that Gong could have been Cixi’s nephew (even if the Xianfeng Emperor was her son) but I have never seen any other historian claim this relationship between them, which makes me suspect that Keay is confusing Prince Gong for the Guangxu Emperor who was Cixi’s nephew.
Keay’s depiction of Cixi as “dread and devious” (as compared to a “dumpy and reassuring” Queen Victoria) is not an uncommon one. She is the quintessential “dragon lady,” the perfect villain for the collapse of the Qing Empire, much as Marie Antoinette was for Bourbon France. In most (but certainly not all) cases, when a person is depicted as an incontrovertible villain, or an incorruptible hero, the uncomfortable truth is probably more complicated.
I cannot promise that I won’t make mistakes or accidentally misrepresent someone – even the pros with armies of grad students do it. But, I can promise a more careful consideration and reevaluation of Empress Dowager Cixi – once I’ve had the time to do more research.

Next week: the last queen of Hawaii – and maybe some of her badass, lady predecessors.